Method of Taking an Oath, Warning Against False Oaths, and Expiation (Kaffarah) of Oaths

Method of Taking an Oath, Warning Against False Oaths, and Expiation (Kaffarah) of Oaths

Author: Sir Ghulam Mustafa | Date: 21 April 2026

Different Narrations About False Oaths:

1.
It is reported from Hazrat Abu Hurairah (RA) that the Prophet (peace be upon him) said:
There is no sin more deserving of quick punishment than rebellion against Allah. And there is no good deed more deserving of quick reward than maintaining family ties. A false oath destroys cities.

2.
Another narration says:
There is no deed greater in reward than maintaining family ties, and no sin worse than rebellion and cutting off relations. A false oath ruins towns.

3.
In another narration:
Among acts of obedience, maintaining family ties brings the fastest reward. Among acts of disobedience, rebellion brings the quickest punishment. A false oath removes the beauty and prosperity of cities.

4.
Another narration states:
There is no greater sin than rebellion that brings immediate punishment.

Types of Oaths and Their Islamic Rulings

There are three types of oaths:

1. Binding Oath (Yameen Mun‘aqidah):
An oath taken about a future action. If a person breaks it, he becomes sinful and must give kaffarah (expiation).

2. False Oath (Yameen Ghamoos):
A deliberate false oath about a past event. This is a major sin. There is no kaffarah for it, but sincere repentance is necessary.

3. Unintentional Oath (Yameen Laghw):
When a person takes an oath thinking something is true, but it turns out to be false. There is no sin and no kaffarah for this type.

Explanation of Yameen Ghamoos:

The hadith mentioned above refers to Yameen Ghamoos.
It is strongly condemned because its negative effects can harm society and destroy the prosperity of communities.

The word “Ghamoos” comes from the Arabic root meaning “to dip or immerse.”
It is called this because the person who takes a false oath is plunged into sin and will face punishment in the Hereafter.

Method of Taking an Oath, Warning Against False Oaths, and Expiation (Kaffarah) of Oaths

Some Islamic Rulings Related to Oaths:

1.
Taking an oath is allowed, but it should be avoided as much as possible. One should not make it a habit. Taking an oath in the name of other than Allah is disliked.

2.
A person who takes a false oath (Yameen Ghamoos) is a major sinner. There is no kaffarah, but repentance is required.

3.
Conditions of an oath include:
The person must be Muslim, sane, adult, and the matter must be possible. The oath should be directly connected to the statement.

4.
If someone declares something lawful as unlawful for himself, it does not actually become unlawful. However, breaking such a statement may require kaffarah. For example, saying “Talking to you is forbidden for me” is considered an oath.

5.
Oaths taken in the name of anyone other than Allah (like life, parents, honor, Kaaba, etc.) are not valid Islamic oaths and do not require kaffarah.

Kaffarah (Expiation) for Breaking an Oath:

Allah says in the Qur’an:

لَا یُؤَاخِذُكُمُ اللّٰهُ بِاللَّغْوِ فِیْۤ اَیْمَانِكُمْ وَ لٰـكِنْ یُّؤَاخِذُكُمْ بِمَا عَقَّدْتُّمُ الْاَیْمَانَۚ-فَكَفَّارَتُهٗۤ اِطْعَامُ عَشَرَةِ مَسٰكِیْنَ مِنْ اَوْسَطِ مَا تُطْعِمُوْنَ اَهْلِیْكُمْ اَوْ كِسْوَتُهُمْ اَوْ تَحْرِیْرُ رَقَبَةٍؕ-فَمَنْ لَّمْ یَجِدْ فَصِیَامُ ثَلٰثَةِ اَیَّامٍؕ-ذٰلِكَ كَفَّارَةُ اَیْمَانِكُمْ اِذَا حَلَفْتُمْؕ-وَ احْفَظُوْۤا اَیْمَانَكُمْؕ-كَذٰلِكَ یُبَیِّنُ اللّٰهُ لَكُمْ اٰیٰتِهٖ لَعَلَّكُمْ تَشْكُرُوْنَ۔

Translation:
Allah does not hold you accountable for unintentional oaths, but He will hold you accountable for deliberate oaths. The expiation is to feed ten poor people with average food that you feed your family, or clothe them, or free a slave. If someone cannot afford this, then he should fast for three days. (Surah Al-Ma’idah: 89)

Brief Explanation:

Scholars explain that:

  • You can feed ten poor people two meals each,
  • Or feed one poor person for ten days,
  • Or give money equal to food for two meals.

It is not allowed to give the full amount for ten days to one person at once; it should be given daily.

Note:
The estimated cost of one meal for one poor person is about 300 PKR (as of 31-03-2026).
This equals approximately 2.125 kg of wheat.

(Sharah sahi muslim, by allamah Ghulam Rasool Saedi, V#4, P#559-560 ) 

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